Talmud su II Cronache 24:34

What means “one lets hear”? Rav Huna said, one proclaims¹⁷Since the Hebrew expression was no longer understood, it is substituted by the Semitic hif`il of the Greek verb κηρύσσω., as you are saying¹⁸2Chr. 24:9., they made a proclamation in Jehudah and Jerusalem.

One understands this for Shilo and the Temple⁷⁵They could be exactly built EW-NS; this statement is the introduction to the next paragraph about the orientation of the Tabernacle in the desert., as Rebbi Aḥa said in the name of Samuel bar Rav Isaac, how much did the earlier prophets exercise themselves to make the Eastern gate so that the sun be exactly on it on the summer solstice and the winter solstice⁷⁶It seems that one should read: the spring and autumn equinoxes, but there is no textual evidence for this.. It was called by seven names: the gate “desist”⁷⁷2K. 11:6., the foundation gate⁷⁸2Chr. 23:5., the sun gate⁷⁹Jer. 19:2., the entrance gate⁸⁰Ez. 40:15., the middle gate⁸¹Jer. 39:3. the new gate⁸²Jer. 26:10., the upper gate⁸³2Chr. 24:20.. The gate “desist” since there the impure separate⁸⁴Anybody not pure was barred from the entire Temple Mount, but those who needed a Temple ceremony for purification, such as the healed sufferer from skin disease, did come to the entrance gate of the Temple proper.; that is what is written⁸⁵Lament. 4:15., desist, impure one calls them. The foundation gate, for there practice was founded. The sun gate, since it was directed towards sunrise, as you are saying⁸⁶Job 9:7., Who says to the sun not to shine. The entrance gate, since it serves as entry and exit. The middle gate, since it is fixed between two gates⁸⁷The Temple door and the entrance gate to the Temple Mount.. The new gate, for there the Sopherim renewed practice. The upper gate, since it was higher than the courtyard of Israel and the courtyard of women⁸⁸R. Ḥananel (ad Yoma 26b, bottom) reads: since it was higher than the courtyard. Probably it means that the Eastern gate was built higher than the wall and the other gates since it was crowned by a tower depicting the fortress of Susa (Mishnah Middot 1:3).. The Temple had another distinction⁸⁹In quite a number of items was the Temple distinguished relative to the Tabernacle at Shilo..

May one write two or three words from a verse⁶³Is it permitted to use parts of verses to make a point in a letter, implying that the words were written without the required ruled lines and not in square script. Instead of a reasoned answer it is pointed out that not only did Amoraim of all generations use biblical quotes in their letters but also that they did not adhere closely to the text.? Mar Uqba sent a letter to the Head of the Diaspora who went to sleep and got up with song: Israel, do not enjoy like the Gentiles⁶⁴Hos. 9:1.. Rebbi Aḥa wrote, the remembrance of the just is a blessing⁶⁵Prov. 10:7.. Rebbi Ze`ura wrote, Joash the King did not remember⁶⁶2Chr. 24:22.. Rebbi Jeremiah sent a letter to Rebbi Jehudah Nesia, to hate your lovers, to love your hater⁶⁷2S. 19:10. The order of the quotes is inverted.. Rebbi Ḥiyya, Rebbi Yasa, and Rebbi Immi judged Tamar. She went and complained about them to the prefect⁶⁸Greek ’ανθύπατος. of Sepphoris. They sent and wrote to Rebbi Abbahu⁶⁹Who was Rabbi of Caesarea Philippi, residence of the prefect’s superior. The judgment rendered by the three rabbis could be interpreted by the Roman authorities as an act of rebellion, usurping the role of Roman criminal courts. Since the Talmudim do not indicate that the rabbis were killed or jailed, R. Abbahu must have been more successful than he indicates in his letter., who wrote back to them, (twice) [already]⁷⁰The reading of the (scribe) has to be preferred over that of the [corrector]. we pacified the three informers⁷¹Reading delatores with Graetz., the well born, the well learned, and Tarshish, Eutokos, Eumathes, Thalassios⁷²Conjectured name.; but the rebellious Tamar remains in her rebellious state; we tried to soften her but in vain did one smelt to refine⁷³Jer. 6:29.. Rebbi Mana sent a letter to Rebbi Hoshaia ben Rebbi Shammai, your beginnings were small, your future may be much expanding⁷⁴Job8:7. In the second half of the verse, the word order and spelling are changed..

³²⁰A slightly shortened version of Thr. rabba; cf. Babli Gittin 57b, Sanhedrin 94b. Rebbi Joḥanan said, 80’000 young priests were slaughtered for the blood of Zachariah³²¹2Chr. 24:20–22. In dying he invoked God’s vengeance.. Rebbi Yudan asked Rebbi Aḥa, where did they kill Zachariah? In the women’s courtyard or in Israel’s courtyard³²²Herod’s Temple had an outer courtyard accessible to women, a middle one accessible to Israel males, and an inner one reserved uniquely for the sacrificial service by Cohanim.? He said to him, neither in Israel’s courtyard nor in the women’s courtyard but in the priests’ courtyard. They treated his blood neither as ram’s blood nor as gazelle’s blood³²³Ram’s blood has to be poured on the base of the altar; deer’s blood has to be covered as indicated in the verse.. There is written, he shall pour out its blood and cover it with dust³²⁴Lev. 17:13.. But here³²⁵Ez. 24:7., for its blood was in its midst, on a bare rock he put it. Why all this? To arise rage, to avenge vengeance, I put its blood on a bare rock, without being covered³²⁶Ez. 24:8. In the verse: “impossible to cover.”. Seven sins did Israel commit on that day. They killed a priest, prophet, and judge, spilled innocent blood, defiled the Temple courtyard, and it was a Sabbath and Day of Atonement. When Nebuzaraddan³²⁷Sent to burn down Jerusalem after its surrender and the exile of its inhabitants. came here and saw the blood bubbling, he asked them, what is the matter with this? They told him, it is the blood of bulls, sheep, and rams, which we were sacrificing on the altar. Immediately he brought bulls, rams, and sheep and slaughtered them on it, but the blood still was bubbling. Since they did not confess, he hung them on gallows. They said, since the Holy One, praise to Him, wants to ask for his blood from us, they told him, it is the blood of a priest, prophet, and judge who was prophesying for us [all that you are doing to us.] We conspired against him and killed him. Immediately he brought 80’000 young priests and slaughtered them on it, but the blood was still bubbling. At this moment he got angry with him³²⁸Zachariah., and said to him, do you want to destroy your entire people because of you? Immediately the Holy One, praise to Him, was filled with mercy and said, if this one who is flesh and blood, and cruel, is filled with mercy for My children, I, where it is written about Me³²⁹Deut. 4:31., for a compassionate power is the Eternal, your God, He will not destroy you nor forget the covenant of your forefathers, not so much more? Immediately he indicated to the blood and it was absorbed on its place.

There, we have stated⁵⁷⁶Mishnah Idiut 2:9.: “The father bestows on his son beauty, strength, riches, wisdom, and years.” From where beauty? “May Your deeds appear on Your servants, and Your glory on their sons.⁵⁷⁷Ps. 90:16.” Strength, “strong on earth will be his descendants.⁵⁷⁸Ps. 112:2.” Riches, “I was young and became old, but never saw a just man abandoned and his descendants in need of bread.⁵⁷⁹Ps. 37:25.” Wisdom, “you shall teach your sons to argue about them.⁵⁶⁹Deut. 11:19. Cf. Berakhot 2:3. Note 110, where the verse is quoted to show that daughters do not have to be instructed in Torah (Babli 29b).” Years, “that your and your sons’ days be many.⁵⁸⁰Deut. 11:21.” And just as he inherits five qualities, so he owes him the following five things. He feeds him, he gives him to drink, he clothes him, he puts on his shoes, he leads him⁵⁸¹Peah 1:1, Note 119; Babli 31b.. That is what is written⁵⁸²2S. 3:29.: “This should fall on Joab’s head: sufferer from flux and from skin disease, holding the distaff, falling by the sword, and senseless.⁵⁸³This is a slip of the pen; later it is quoted in the language of the verse, “without bread”.” Sufferer from flux, weak. From skin disease, abandoned⁵⁸⁴Cf. Lev. 13:46.. Holding the distaff, uneducated. Falling by the sword, short lived. Without bread, poor. ⁵⁸⁵The Babylonian version is in the Babli, Sanhedrin 48b, and Num.rabba23(13). When Solomon came to kill Joab, he said to him: Your father gave me five sentences; accept them and I can be killed. He accepted them and all of them came to pass on the House of David. Sufferer from flux was Rehabeam: “King Rehabeam with difficulty climbed on his chariot to flee to Jerusalem;⁵⁸⁶1K. 12:18.” some say, he suffered from flux; some say, he was weak. Suffering from skin disease was Uziahu: “King Uziahu suffered from skin disease until the day of his death⁵⁸⁷2Chr. 26:21..” Holding the distaff was Joash: “They punished Joash⁵⁸⁸2Chr. 24:24..” Rebbi Ismael stated: ⁵⁸⁹Mekhilta dR.Ismael,Amaleq 1; Tanḥuma Bešallaḥ 25 This teaches that they gave him over to hardened hoodlums who had never known a woman and they raped him the way women are raped. That is what is written: “Israel’s pride will testify against it,⁵⁹⁰Hos. 5:5, repunctuating עָנָה to עִנָּה.” Israel’s pride will be raped in its face. Falling by the sword, this is Josiah, as is written: “The archers shot at king Josia,⁵⁹¹2Chr. 35:23. In the text: הַיֹּרִים.” and Rebbi Joḥanan said, this teaches that they made his body like a sieve⁵⁹²Babli Mo‘ed qaṭan 28b; Thr.rabbati on 1:18.. Rebbi Ismael stated: 300 arrows were shot at the Eternal’s anointed. Without bread, that is Jehoiachin: “And his meal, a permanent meal was given to him,⁵⁹³2K. 25:30. He never had any money of his own. A completely different interpretation of the verse in Midrash Shemuel 18(5)..”